Umrah (Arabic: عمرة), sometimes referred to as the ‘lesser’ or ‘minor’ pilgrimage, consists of carrying out a set of rites in the precinct of Masjid al-Haram in Makkah. It consists of four essential practices and can be carried out at any time of the year.
Linguistically, Umrah means to visit a particular place. In terms of Shariah, Umrah comprises of passing the Miqat in the state of Ihram, performing Tawaf of the Kaaba, doing Sa’i of Safa and Marwa and carrying out Halq (shaving) or Taqsir (shortening) of the hair.
Umrah can be performed throughout the year, although it is disliked to carry out the pilgrimage during the days of Hajj which take place between the 9th and 13th of Dhul Hijjah. The rites carried out during Umrah also form an integral part of Hajj itself.
The Prophet ﷺ performed Umrah four times during his life. There is a difference of opinion among the four Sunni schools of thought as to whether performing Umrah at least once in a person’s lifetime is compulsory or not.
According to the Hanafi and Maliki schools of thought, Umrah is not Fardh (obligatory) but is considered a Sunnah Mu’akkadah (emphasized Sunnah). On the other hand, the performance of Umrah is considered Fardh according to the Shafi’i and Hanbali schools of thought, just like Hajj.
Although Umrah isn’t an obligation for those who follow the Hanafi and Maliki schools of thought, there is still tremendous benefit and blessing in its performance as mentioned in the following Hadiths:
Abu Hurairah رَضِيَ ٱللَّٰهُ عَنْهُ narrates:
Allah’s Messenger ﷺ said, ‘(The performance of) Umrah is an expiation for the sins committed (between it and the previous one). And the reward of Hajj Mabrur (the one accepted by Allah) is nothing except Paradise.’
[Narrated in Sahih al-Bukhari]
Abdullah ibn Abbas رَضِيَ ٱللَّٰهُ عَنْهُ said:
The Messenger of Allah ﷺ said: ‘Perform Hajj and Umrah consecutively; for they remove poverty and sin as the furnace removes impurity from iron.’
It was narrated from Abu Hurairah رَضِيَ ٱللَّٰهُ عَنْهُ that the Messenger of Allah ﷺ said:
The pilgrims performing Hajj and Umrah are a delegation to Allah. If they call upon Him, He will answer them; and if they ask for His forgiveness, He will forgive them.
There are two types of Umrah:
Umrah al-Mufradah – this type of Umrah is performed independently to Hajj and can be carried out at any point during the year, except during the days of Hajj.
Umrah al-Tamattu – this type of Umrah is performed in conjunction with Hajj and is normally carried out in the month of Dhul Hijjah, just before the commencement of Hajj. This particular type of Hajj is known as Hajj al-Tamattu and is the most common and easiest type performed by pilgrims.
There are a number of conditions that need to be met in order to perform Umrah. These conditions are exactly the same as those for performing Hajj:
Islam – you must be Muslim
Maturity – you must have reached puberty i.e. you are Baligh
Sanity – you must be mentally sound and in full control of your mental faculties
Financially able – you must have sufficient expenses to cover travelling, accommodation and all other requirements during the course of your Umrah. You must also have sufficient expenses to support your dependents during your absence. Being debt-free isn’t a prerequisite, although arrangements for debts to be fulfilled should be made prior to going on Umrah
Physically able – you must be physically capable of travelling to Makkah and performing the rites of Umrah. You should be free from any illnesses or diseases that would restrict you from doing so
Transport – you must have access to and can afford transport to travel to Makkah in order to perform Umrah. Travelling should also be safe i.e. you shouldn’t be in any danger of being harmed during your trip
The Necessity of a Mahram (women only) – females must be accompanied by a Mahram
Free from Iddah period (women only) – females must be from their Iddah period, if applicable
Legally, there is no specified time during which Umrah must be performed; it can be performed throughout the year. However, it should not be performed during the days of Hajj.
Although there isn’t specified time, performing Umrah during Ramadan is deemed very virtuous, as indicated by Abdullah ibn Abbas رَضِيَ ٱللَّٰهُ عَنْهُ who said:
The Messenger of Allah ﷺ said to a woman from among the Ansar: ‘When it is Ramadan, perform Umrah then, for Umrah during it is equivalent to Hajj.’